Of course not every member of the party is corrupt in this manner that would be ridiculous. So privatisation is quite obviously in the self-interests of the people propagating it - otherwise they wouldn't be attempting it. Subsequently, framing it as "ready to collapse their government" has little meaning. The government is deliberately following the exact steps he detailed. These are the points that support the hidden truth behind the tale.Jeremy Hunt, the Health Secretary, literally co-wrote a book (alongside fellow Tory MPs) describing how to privatise the NHS via systematic defunding. Stare (That's the only thing a Sufi keeps.Hunger (It's the beauty of a Sufi, and its reward is God).Silence (It's the beauty of a Sufi, and the path to God).This also destroyed the desires of Kimya's Nafs/Self-an important part of Sufism nouned as "unlearning" in the book. This act of Shams was an answer/clue to God and a lesson for her). Refraining from sexual desire (She got the answer and the point that.(He knew the intention behind Shams Tabriz's act) Rumi didn't even feel/smell that something unnecessary or bad.Shams never did anything without any reason.If we closely observe the situation after this we can know Kimya turned into a Sufi. The idea that a "Sufi is a celibate" or "they are free from worldly desires" is so weak in this case. If we closely examine the book, we come to a point that Kimya was never told the final of the four stages of interpreting the translation. I am sure Shams was just answering the verse that Kimya asked him to interpret from Quran. He talks so much about love, so why does he refuse to make love with this girl, despite the fact that she wants to, at least part of him wants to, AND they're married?
Nor can it be anything to do with his being a Sufi, because in Islam there's no such thing as clerical celibates or 'monasticism' in the typical Christian sense.
I don't recall anything about Shams taking an oath of celibacy. He steadfastly refuses to sleep with her throughout their marriage, even when she tries all the tricks in the book to seduce him. She offered herself to me the way a rosebud opens to the rain. All I wanted was to enter her and get lost inside her.
Stretching out beside her, I inhaled her smell and touched her breasts, so small and firm. The warmth of her lips sent waves of desire across my entire body. The wedding night is described from Shams's point of view, and he feels desire for her too, but he refuses to sleep with her as her husband: She's very much in love with him, as we see from the chapters written from her point of view. Towards the end of Elif Şafak's The Forty Rules of Love, specifically the book-within-a-book Sweet Blasphemy which is largely a retelling of the real-life story of Shams and Rumi, Shams gets married to Rumi's student and foster-daughter Kimya.
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